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| are waist beads a closed practice: Collections Management as Critical Museum Practice Cara Krmpotich, Alice Stevenson, 2024-07-22 There is a common misconception that collections management in museums is a set of rote procedures or technical practices that follow universal standards of best practice. This volume recognises collections management as a political, critical and social project, involving considerable intellectual labour that often goes unacknowledged within institutions and in the fields of museum and heritage studies. Collections Management as Critical Museum Practice brings into focus the knowledges, value systems, ethics and workplace pragmatics that are foundational for this work. Rather than engaging solely with cultural modifications, such as Indigenous care practices, the book presents local knowledge of place and material which is relevant to how collections are managed and cared for worldwide. Through discussion of varied collection types, management activities and professional roles, contributors develop a contextualised reflexive practice for how core collections management standards are conceptualised, negotiated and enacted. Chapters span national museums in Brazil and Uganda to community-led heritage work in Malaysia and Canada; they explore complexities of numbering, digitisation and description alongside the realities of climate change, global pandemics and natural disasters. The book offers a new definition of collections management, travelling from what is done to care for collections, to what is done to care for collections and their users. Rather than ‘use’ being an end goal, it emerges as a starting point to rethink collections work. |
| are waist beads a closed practice: Waistbeads and Western Society Donna Storey, 2021-01-10 A spiritually introspective tail of african waistbeads, culture, sisterhood as it relates to western society. An informative ouline describing the history of waistbeads dating back to kemet; as well as a guide to womb wellness through ancient hollistic practices |
| are waist beads a closed practice: Dress Sense Donald Clay Johnson, Helen Bradley Foster, 2007-11 Dress Sense explores the importance of the senses and emotions in the way people dress, and how they attach value and significance to clothing. Inspired by the work of Joanne B. Eicher, contributors offer different multi-disciplinary perspectives on this key and unexplored topic in dress and sensory anthropology. The essays present historical, contemporary and global views, from British imperial dress in India, to revolutionary Socialist dress. Issues of body and identity are brought to the fore in the sexual power of Ghanian women's waistbeads, the way cross-dressers feel about their clothing, and how the latest three-dimensional body-scanning technology affects people's perception of themselves and their bodies. For students and researchers of dress and anthropology, Dress Sense will be invaluable in understanding the cross-cultural, emotional and sensual experience of dress and clothing. |
| are waist beads a closed practice: Glass Beads from Early Medieval Ireland Mags Mannion, 2015-09-30 This is the first dedicated and comprehensive study of glass beads from Early Medieval Ireland, presenting the first national classification, typology, dating, symbology and social performance of glass beads. |
| are waist beads a closed practice: Culture and Customs of Ghana Steven J. Salm, Toyin Falola, 2002-03-30 The decades of independence in Ghana have strengthened the idea of a national Ghanaian culture. The culture and customs of Ghana today are a product of diversity in traditional forms, influenced by a long history of Islamic and European contact. Culture and Customs of Ghana is the first book to concisely provide an up-to-date narrative on the most significant elements of the established cultural life and institutions as well as the most recent changes in the cultural landscape. Written expressly for students and the general reader, it belongs in every library supporting multicultural and African studies curricula. Ghana seeks to cultivate the philosophy of the African personality, to revive, maintain, and promote Ghanaian ways of life and integrate them into political and social institutions. Ghanaians also recognize their relationship to the rest of the world and continue to develop with the forces of globalization. Culture and Customs of Ghana authoritatively discusses the vibrant and adaptable people, from their religions to music and dance. A chronology, glossary, and numerous photos complement the text. |
| are waist beads a closed practice: Lippincott Manual of Nursing Practice Sandra M. Nettina, 2013-05-13 A classic text since it was first published in 1974, the Lippincott Manual for Nursing Practice (LMNP) has provided essential nursing knowledge and up-to-date information on patient care for nearly 40 years. Now in its 10th edition, this full-color text continues to serve as the most comprehensive reference for practicing nurses and nursing students worldwide. Often referred as the 'Lippincott Manual' or simply the 'Lippincott', the LMNP is widely used as a procedure manual for many healthcare institutions (contains 157 Nursing Procedure Guidelines). It is also widely regarded as the Gold Standard for nursing practice in the classroom. Organized into five major parts, LMNP presents a comprehensive reference for all types of core nursing care. Part 1: Nursing Process & Practice; Part 2: Medical-Surgical Nursing; Part 3: Maternity & Neonatal Nursing: Part 4: Pediatric Nursing; Part 5: Psychiatric Nursing. Content is evidence-based with supporting articles highlighted in actual entries and procedure guidelines. Official Guidelines that shape practice are incorporated in to the content and include those from the National Institutes of Health, American Diabetes Association, American Heart Association, American Nurses Association, Joint Commission, AWHONN, and others. A companion Website includes full text, an image bank, and drug-related NCLEX®-style questions, FDA updates, and new clinical studies. |
| are waist beads a closed practice: Sacred Woman Queen Afua, 2012-06-20 The twentieth anniversary edition of a transformative blueprint for ancestral healing—featuring new material and gateways, from the renowned herbalist, natural health expert, and healer of women’s bodies and souls “This book was one of the first that helped me start practices as a young woman that focused on my body and spirit as one.”—Jada Pinkett Smith Through extraordinary meditations, affirmations, holistic healing plant-based medicine, KMT temple teachings, and The Rites of Passage guidance, Queen Afua teaches us how to love and rejoice in our bodies by spiritualizing the words we speak, the foods we eat, the relationships we attract, the spaces we live and work in, and the transcendent woman spirit we manifest. With love, wisdom, and passion, Queen Afua guides us to accept our mission and our mantle as Sacred Women—to heal ourselves, the generations of women in our families, our communities, and our world. |
| are waist beads a closed practice: My Roots, My Love, My Destiny Beatrice Akpu Inyang Eleje, 2012-07-24 My Roots, My Love, My Destinyis the story of two strong women, told across an epic and rich canvas painted by two wars and two unique destinies. In her ninety-six years, Ogeri, author Beatrice Akpu Inyang Elejes mother, experienced danger, heartbreak, and great love. Her journey spanned most of the twentieth century and was dictated by the societal norms, values, and traditions of the Nigeria of her time. Lovingly reconstructed, these are a few of Elejes most beloved and revered memories of her mother. For the daughter, her journey was spent attempting to navigate rapidly changing waters. Caught between two colliding civilizationsthe Western civilization and African culture and Nigeriatwo cultures, and two world views, her path was less certain. While one world encouraged independence, the other demanded absolute filial obedience. Rebellion was inevitable. As Eleje listened to her mother speak of her life, the similarities emerged. Both women survived their husbands, and both knew the heartache of illness, loss, and uncertaintyas well as the joys of love in the most unexpected places. But through it all rings a life-sustaining truth worth celebrating: no matter how dark the tunnel, there is always light just around the corner if you can just lift your head to look. Designed to inspire younger women to persevere in the face of seemingly in-surmountable odds, the story of these two women proves that no matter what, you just need to take the next stepto-ward hope. |
| are waist beads a closed practice: Encyclopedia of Muslim-American History Edward E. Curtis, 2010 A two volume encyclopedia set that examines the legacy, impact, and contributions of Muslim Americans to U.S. history. |
| are waist beads a closed practice: Giving to Help, Helping to Give Tade Akin Aina, 2013-08-01 The past decade has seen a flowering of philanthropic activities across many parts of Africa. Unlike before, this flowering has the distinct character of African agency, energy and engagement. Philanthropy is no longer about narratives of passive, poor and miserable Africans receiving help from rich, fortunate and often Western outsiders. The emerging narratives about philanthropy in Africa are about an increasingly confident and knowledgeable assertion of African capacities to give not only to help but also to transform and seek to address the root causes of injustice, want, ignorance and disease. The narratives are also about the increasing questioning of the role and place of Africans in the world’s philanthropic traditions and what constitutes African specificities but also African differences and varieties. This book is about African philanthropic experiences, their varieties, challenges and opportunities. It is about documenting, investigating, describing, questioning and reflecting on philanthropy in Africa. Because Africa is not a monolithic entity with one single history, cultural, political and economic experience, this ground-breaking book rightly tackles the varied modes, forms, vehicles and means in which the philanthropic experiences are expressed in Africa. It is a pioneering and ambitious effort in a field and community of practice that is new both in terms of scholarship and in professional practice. Many of the chapters boldly engage the burden of reflections, questions, ambivalences and ambiguities that one often finds in an emerging field, innovatively positing the outlines, concepts, frameworks and theories of scholarship and practice for a field critical to development on the continent. |
| are waist beads a closed practice: Railway Age , 1920 |
| are waist beads a closed practice: History of Montgomery County, Pennsylvania Theodore Weber Bean, 1884 |
| are waist beads a closed practice: Soul Talk Akasha Gloria Hull, 2001-04-01 • A celebration of the journey of African-American women toward a new spirituality grounded in social awareness, black American tradition, metaphysics, and heightened creativity. • Features illuminating insights from Alice Walker, Toni Cade Bambara, Lucille Clifton, Dolores Kendrick, Sonia Sanchez, Michele Gibbs, Geraldine McIntosh, Masani Alexis DeVeaux and Namonyah Soipan. • By a widely published scholar, poet, and activist who has been interviewed by the press, television, and National Public Radio's All Things Considered From the last part of the twentieth century through today, African-American women have experienced a revival of spirituality and creative force, fashioning a uniquely African-American way to connect with the divine. In Soul Talk, Akasha Gloria Hull examines this multifaceted spirituality that has both fostered personal healing and functioned as a formidable weapon against racism and social injustice. Through fascinating and heartfelt conversations with some of today's most creative and powerful women--women whose spirituality encompasses, among others, traditional Christianity, Tibetan Buddhism, Native American teachings, meditation, the I Ching, and African-derived ancestral reverence--the author explores how this new spiritual consciousness is manifested, how it affects the women who practice it, and how its effects can be carried to others. Using a unique and readable blend of interviews, storytelling, literary critique, and practical suggestions of ways readers can incorporate similar renewal into their daily lives, Soul Talk shows how personal and social change are possible through reconnection with the spirit. |
| are waist beads a closed practice: Comparing Cultures Michael Schnegg, Edward D. Lowe, 2020-05-28 Shows how comparative ethnographic methods can be successfully used to study important human concerns in anthropology. |
| are waist beads a closed practice: Encounters in Quest of Christian Womanhood Ulrike Sill, 2010 This book offers a detailed study of how the practices and notions of the Basel Mission regarding women and gender were received, conceptualised and negotiated in local terms in pre and early colonial Ghanaian societies, 1843-1885. |
| are waist beads a closed practice: Maternal and Newborn Care Joanita De Kock, Christa Van der Walt, 2004 The midwife's role is examined in the community and family-health context in this handbook on effective maternal and newborn care for midwives and other healthcare providers. The skills, competencies, and knowledge required to make informed decisions about neo- and postnatal care are covered, including anatomy and the physiology of reproduction, high-risk pregnancies, and labor and birth. Theoretical and practical issues illuminate a midwife's role in the prevention of illness in mothers and babies, with attention to the unique challenges of midwifery in developing nations. Insights from current research studies and critical questions about midwife practice will help those new to health care understand the unique challenges of this form of health-service delivery. |
| are waist beads a closed practice: The Material Culture of the Peoples of the Gwembe Valley Barrie Reynolds, 1968 |
| are waist beads a closed practice: Cultural Migration Zac Adama, 2016-05-12 Around the end of the seventeenth century, the Anyii Dwabenean Akan tribe originally located in the Amansie area of present-day Ghanaleave their homeland to found a new kingdom at Dadieso, also in Ghana. But the Anyii Dwabene become liberators when they intervene in a war to save the kingdom of Abron Bondoukou. Eventually, they establish a new home and a new kingdom with capital at AnyiniBileKro, in what is now Cote dIvoire. Later, a section of Anyii Dwabene resists French colonialism and leaves to found a settlement across the border in the then Gold Coast, calling it Nkrankwanta. The story of Nkrankwanta is a story of freedom and liberty. In Cultural MigrationA Short History of Nkrankwanta and Anyii Dwabene, author Zac Adama is privileged to share the oral history of Nkrankwanta in the print form for the first time. Exploring the lives of the first immigrants of Nkrankwantamen and women who chose danger and uncertainty over servitude and complacencyit is the story of a people who explored the unknown for new possibilities and opportunities, and who wanted their story to be told to generations after them. Not only a book of history, Cultural MigrationA Short History of Nkrankwanta and Anyii Dwabene explores a comparative linguistic study between Akan Twi-Fante, spoken mainly in Ghana, and Akan Anyii-Baule, whose majority speakers live in neighbouring Cte dIvoire. The story of Nkrankwanta is essentially a story of migration. It is partly the story of a people who liberated others and, in turn, required assistance when they were faced with imminent danger. The story of Nkrankwanta speaks to the human heartit portrays the changing fortunes in the lives of a people who have, with each step along the way, been purposeful and determined. |
| are waist beads a closed practice: Africa and the Novel Neil McEwan, 1983-06-18 |
| are waist beads a closed practice: Kwani? 01 Binyavanga Wainaina, 2003-12 Kwani? is arguably Africa's most exciting and varied literary initiative of recent years. Describing itself as ?a magazine of ideas, [that] seeks to entertain, provoke and create?, Kwani? commissions and publishes stories, poetry, art and photography ?from all around the African continent and the diaspora'. Rejecting artificial divisions of high and low art and literary snobbery, it is dedicated to the flourishing of literature in Kenya and the of African cultural values. Kwami? 01 is widely available outside Africa for the first time. The volume features the writings of numerous prize-winners. It includes the short story, ?The Weight of Whispers?, by Yvonne Adhiambo Owuor, which won The Caine Prize for African Writing in 2003. Yvonne Owuor is also a screenplay writer, and Executive Director of the Zanzibar International Film Festival. Other contributions are from Parsilelo Kantai, who was short-listed for the Caine Prize in 2004;drawings from Gaddo, one of East Africa's foremost political cartoonists; photographs from the photo-journalist Marion Kaplan; and interviews with ?ghetto youths? conducted by the editor. |
| are waist beads a closed practice: Mary the New Immigrant John Tetteh Dziworshie, 2015-12-10 Wars and other violent conflicts destroy lives immensely. Mary and Daniel, two adolescents from a third-world country, migrated to an industrialised nation. They were horrified by how criminal syndicates in many countries exploited new immigrants. The sorrows of these two people and their friends convey, undoubtedly, the message that economic and political refugees are abused by human traffickers and are also prey of international crime syndicates. The author vividly describes the unfortunate, harsh conditions many immigrants have to grapple with. He does a good job detailing the nefarious activities of drug syndicates with international connections and the difficulty of dealing with hostility and exploitation borne out of ones illegal immigrant status. Is this the prize for escaping war and poverty in search of a decent and peaceful life? The blood that boils, spills over. Where does war end and peace begin? What of the ordinary, innocent lives ruined by political upheaval? The book is a classic mixed bag of optimism, despondency, admonishment, and suspense that is succinctly presented to keep the reader glued until the last word. It details the lives, experiences, and observations of these two youths in a thrilling fashion. |
| are waist beads a closed practice: A Black Woman's Guide to Getting Free Tamara Winfrey Harris, 2024-07-09 Empowering, feminist guidance for Black women on living unapologetically and authentically-from the bestselling author of The Sisters Are Alright. Unshackle your authentic self from the expectations and stereotypes of American culture through the 6 pillars of living free as a Black woman. Tamara Winfrey Harris harnesses her knowledge as a two-time author and storyteller of the Black femme experience and nationally known expert on the intersections of race and gender to deliver a sharp feminist analysis that is illustrated by real-life stories and examples plucked from popular culture and intimate Black woman-to-Black woman truth-telling. This book is separated into two parts. First, the meaning of liberation is explored and Black women will be guided in creating sustaining practice to mature their well-being along the freedom journey. In part two, readers are introduced to the 6 pillars of living free as a Black woman: Spot the distortions Know your truth Celebrate the real you Understand the cost of liberation Practice freedom SEE free Black women everywhere With the bold, astute writing that you have come to expect from Winfrey-Harris, A Black Woman's Guide to Getting Free urges Black women everywhere to choose themselves, and choose freedom, in a world that would have you chained. |
| are waist beads a closed practice: Witchcraft, Witches, and Violence in Ghana Mensah Adinkrah, 2015-08-01 Witchcraft violence is a feature of many contemporary African societies. In Ghana, belief in witchcraft and the malignant activities of putative witches is prevalent. Purported witches are blamed for all manner of adversities including inexplicable illnesses and untimely deaths. As in other historical periods and other societies, in contemporary Ghana, alleged witches are typically female, elderly, poor, and marginalized. Childhood socialization in homes and schools, exposure to mass media, and other institutional mechanisms ensure that witchcraft beliefs are transmitted across generations and entrenched over time. This book provides a detailed account of Ghanaian witchcraft beliefs and practices and their role in fueling violent attacks on alleged witches by aggrieved individuals and vigilante groups. |
| are waist beads a closed practice: Go Girl! Elaine Lee, 1997 The first travel book for the sisters! |
| are waist beads a closed practice: Kiss Me on My Face of God Stephanie Alston-Nero, 2006-07 These extraordinary poems and the accompanying visual presences will haunt their way into the reader's heart and linger until compassion resides there, and knowledge, and healing. This is poetry as meditation, meditation as prayer, prayer as an act of resistance. Ms. Alston-Nero begins with the three million year-old bones of Dinkanesh, discovered in Ethiopia in 1974; enters into the ancestral world of the African Burial Ground in Manhattan; unearths ancestors in the songs of Nina Simone; and, finally, allows a poetic exchange between the enslaved ancestors and the world of our today. Kiss Me. creates an imperative to understand the present by deeply listening and bearing witness to the past. These are poems of reclamation that stand upright with ancient eyes proclaiming, We survived the past, we will live to see eternity. If our Black history and culture were garnished with the poetic imagery and metaphors that resonate in Stephanie Alston-Nero's poetry, we would all be better teachers and students. At the core of this remarkable book is an impressive use of language, a deft orchestration of voices, and let us hope that the shapes of the poems remain upon publication. -Herb Boyd, author of Baldwin's Harlem Stephanie Alston-Nero creates a textured homage, an evocative narrative to the ancestors, conferring dignity and elegance upon their spirits. -Erika DeRuth, author of Yoruba Girls in Crinoline Dresses These poems are dissonant, sharp and brilliant. No happy slave lives in these poems. They moan and chant up the ghosts of our collective past. Alston-Nero synthesizes image, historical fact and race memory to arrive at poems that offer a fresh and much needed retelling of American Slavery. She is unafraid to enter the burial ground, whipping post or hanging tree to rescue stories and the humanity of our slave ancestors. She casts an unflinching eye upon the lives of slaves and their contemporary descendents. It is a necessary read for generations to come. -Jacqueline Johnson, author of A Gathering of Mother Tongues |
| are waist beads a closed practice: The Blind Child Rudo Moyo, 2008-06-12 The book highlights the problems and challenges encountered by disabled people especially the blind in their endeavour to climb the social ladder. It is a portrayal of the negative attitude among the public at large towards disability. Society associates disabled people with failure and under achievement which is of course untrue. The book is indeed an autobiography of the author himself as he struggled with social prejudices and marginalisation in country where there was scarcity of resources. The main character Tarutamba is Rudo himself and Mutsai is his wife Mukai. The book shows how vulnerable visually impaired people are. They are taken advantage of by playmates, family members and other misguided members of the society. It should be remembered that visual impairment is in the eyes and therefore blind people are capable of doing a lot of things which do not require sight. Males can impregnant whilst females can be impregnanted. The account also tries to give encouragement to those members of society who are disabled and therefore render themselves useless. The book is also a mirror of social practices and beliefs of the people of Belingwe in Zimbabwe. Its other aspect is the manner in which the way of the natives life is disrupted by the advent of the white men. |
| are waist beads a closed practice: African Religion Defined Anthony Ephirim-Donkor, 2012-12-07 African religion is ancestor worship; it revolves around the dead, now thought to be alive and well in heaven (the Samanadzie) and propitiated by the living on earth. For the Akan, the ancestors’ stool is the emblem of the ancestors (Nananom Nsamanfo). Led by their kings and queen mothers as living ancestors, the Akan periodically propitiate the ancestors’ stools housing their ancestors. In return, the ancestors and deities influence the affairs of living descendants, making ancestor worship as tenably viable as any other religion. This second edition updates the scholarship on ancestor worship by demonstrating the centrality of the ancestors’ stool as the ultimate religious symbol. In addition, all chapters have been expanded. A new chapter has been added to show how ancestor worship is pragmatically integrative, theologically sound, teleological as well as soteriological, with a highly trained clerical body and elders as mediators. |
| are waist beads a closed practice: Daily Life of African Americans in Primary Documents [2 volumes] Herbert C. Covey, Dwight Eisnach, 2020-11-24 Daily Life of African Americans in Primary Documents takes readers on an insightful journey through the life experiences of African Americans over the centuries, capturing African American experiences, challenges, accomplishments, and daily lives, often in their own words. This two-volume set provides readers with a balanced collection of materials that captures the wide-ranging experiences of African American people over the history of North America. Volume 1 begins with the enslavement and transportation of slaves to North America and ends with the Civil War; Volume 2 continues with the beginning of Reconstruction through the election of Barack Obama to the U.S. presidency. Each volume provides a chronology of major events, a historic overview, and sections devoted to domestic, material, economic, intellectual, political, leisure, and religious life of African Americans for the respective time spans. Volume 1 covers a wide variety of topics from a multitude of perspectives in such areas as enslavement, life during the Civil War, common foods, housing, clothing, political opinions, and similar topics. Volume 2 addresses the civil rights movement, court cases, life under Jim Crow, Reconstruction, busing, housing segregation, and more. Each volume includes 100–110 primary sources with suggested readings from government publications, court testimony, census data, interviews, newspaper accounts, period appropriate letters, Works Progress Administration interviews, sermons, laws, diaries, and reports. |
| are waist beads a closed practice: Encyclopaedia of North-East India Col Ved Prakash, 2007 This 5-Volume, Encyclopaedic Study Of India S North-East Is The Result Of The Author S 11 Years Of Service Extended Over Three Tenures In The Region, Followed By 6 Years Of Library Research After His Retirement. Being The First Of Its Kind, Given Its Contents And Sheer Size, Over 2,500 Pages, It Is A Unique Book.Writing On The North-East Is Not An Easy Exercise, Given Its Diversity (Ethnic, Racial, Religious And Linguistic), Size, History And Geography. If India Is Microcosmic World, The North-East Is Microcosmic India. Of The 5,653 Communities In India, 653 Are Tribal Of Which The 213 Are Indigenous To The North-East. Of The 213, 111 Are Found In Arunachal Pradesh Alone. Illumined By An Equally Amazing Linguistic Diversity, It Is Home To 325 Of The 1,652 Languages Spoken In India. Yet Again, North-East S Total Population Of 3,84,95,089 (2001) Constitutes 2.69 Per Cent Of India S 1,02,70,15,247, While Its Area Of 2,55,088 Sq Km Is 7.75 Per Cent Of India S 32,87,263 Sq Km. |
| are waist beads a closed practice: Indigenous Peacebuilding in South Sudan Winnifred Bedigen, 2023-04-25 This book explores the indigenous peace cultures of the major ethnic groups in South Sudan (Dinka, Nuer, Anuak and Acholi) and analyses their contribution to resolving the civil war. The book utilises qualitative narrative inquiry ethnographic methods to explore the indigenous institutions and customs (customary laws, beliefs and practices) employed in resolving ethnic conflicts and argues for their application in civil war resolution. This book contributes to the decolonial literature/knowledge by discussing the subtle norms, the role of youth, women, and elders, the concepts of resilience and proximity, and their significance in peacebuilding. The book shows that for sustainable peace to happen, subtle roles and disputants' indigenous knowledge should be part of national peace negotiation strategies. This book will interest NGOs, students and scholars of indigenous knowledge, women, youth, conflict and peacebuilding, African Studies and Development in the Horn of Africa and sub-Sahara regions. |
| are waist beads a closed practice: Egyptian Belly Dance in Transition Heather D. Ward, 2018-01-25 Raqs sharqi, the Egyptian dance form also known as belly dance, has for generations captured imaginations around the globe. Yet its origins have been obscured by misinformation and conjecture, rooted in Orientalist attitudes about the Middle East--a widely accepted narrative suggests the dance was created in response to Western influences and desires. Drawing on an array of primary sources, the author traces the early development of raqs sharqi in the context of contemporary trends in Egyptian arts and entertainment. The dance is revealed to be a hybrid cultural expression, emerging with the formation of Egyptian national identity at the end of the 19th century, when Egypt was occupied by the British. |
| are waist beads a closed practice: A Fantasy Christmas Michelle Crow, Pam Hage, Deanna Young, A. A. Warne, Kieran McKiel, Haskell Crow, Serena Dawson, Joshua A. Brown, R. A. Darlinge, Ezra Raikes, Dragonness Wyverna, L. R. Huseboe, E. S. Fulrán, 2019-12-13 *** 13 UNFORGETTABLE CHRISTMAS TALES IN ONE MASSIVE FANTASY COLLECTION *** Thirteen stories – Thirteen authors One theme – A Fantasy Christmas. Christmas magic just got more enchanting with this collection of fantasy festive tales… FEATURING IN THIS ANTHOLOGY: Michelle Crow – It’s Beginning to Look a Lot Like Tinkmas When a little bit of Christmas magic pulls Tink through space-time continuum, she finds herself face-to-face with two surprises: a curious little human and a tray of cookies. Deanna Young – Late To The Party Chaz’s magical career goes up in smoke when the Christmas Eve delivery of a baby dragon goes terribly wrong. A. A. Warne – FrankenSanta Three naughty Elves accidently kill Santa Clause and decide to bring him back to life. Unfortunately, he’s not quite the same. Kieran McKiel – The Snows At Asrum Far away from home, Alecksi fights a war he doesn’t understand against a foe he doesn’t know. As the holy of Rodestuo approaches, he decides he’s had enough. Haskell Crow – Sugared Dates Adventure is just on the other side of the river, during the festival of lights. Aelynn wished he could celebrate, but he couldn’t miss this opportunity while everyone was destracted. Serena Dawson – A Heist, A Prophecy, And A Unicorn When Taramon hears his arch enemy has taken a forbidden prophecy, he decides to steal it back; and with the help of his unicorn, rescue his brother from execution. Joshua A. Brown – For All Of Clainsmyth The light of the winter solstice holiday Clainsmyth, has been sent by the gods as a gift to the mortals. But dark forces want her magic, and so the race is on. R. A. Darlinge – The Faded Photograph Nicholai doesn’t celebrate Christmas. Will sharing the pain of the past bring healing and Christmas spirit into his life? Ezra Raikes – Half Chained, Entirely Unwanted A brother and sister flee from prison, and take a chance to survive in the nightmarish forest beyond. Dragonness Wyverna – A Solstice Promise Four friends combine their holiday tradition to celebrate the arrival of winter solstice. L. R. Huseboe – Folly Amongst The Holly Invited to Christmas dinner with her best friend, Myrah is confronted with the magical truth about herself and the world around her. And stories from: E. S. Fulrán – Hunter’s Moon Pam Hage – Winter Gardens |
| are waist beads a closed practice: The Indians of the Southeastern United States John Reed Swanton, 1946 |
| are waist beads a closed practice: The Ghanaian Bead Tradition Maxine Kumekpor, Yaw Bredwa-Mensah, J. E. J. M. van Landewijk, 1995 |
| are waist beads a closed practice: Lippincott Manual of Nursing Practice Suresh K. Sharma, 2019-01-01 NA |
| are waist beads a closed practice: Becoming Christ Brian C. Taylor, 2002-01-25 With clarity, wisdom, and wit, Brian Taylor offers a fresh look at contemplative prayer as the pathway to genuine healing and spiritual transformation. Taylor gives practical, how-to advice for those with a serious interest in contemplative prayer, and also explores its roots in the faith and traditions of the church. This book is itself the fruit of years of contemplative practice, and whether you are new to this form of prayer or an experienced practitioner, Taylor’s insight, encouragement, and guidance will enhance and strengthen your efforts to draw nearer to the heart of God in prayer, and in doing so, become more fully conformed to the image of Christ. |
| are waist beads a closed practice: Paths to the Divine Vensus A. George, 2008 |
| are waist beads a closed practice: Understanding Yoruba Life and Culture Nike Lawal, Matthew N. O. Sadiku, P. Adelumo Dopamu, 2004 With a population of about thirty million, the Yoruba people constitute one of the largest single ethnic groups in sub-Saharan Africa. They are internationally acclaimed for their high art, complex system of government, religion, and philosophy. This multi-authored book written by distinguished scholars like Ayo Bamgbose, Toyin Falola, Stephen Akintoye, Omofolabo Soyinka-Ajayi, Emmanuel Babatunde, H.O. Danmole, Akinbiyi Akinlabi, and Agbo Folarin, is the first of its kind to cover all the important topics and issues in Yoruba culture. Who were the Yoruba? Where did they come from? What is Yoruba society like? What is the role of women in the society? What is the nature of their art forms? What is Yoruba philosophy? These questions and many more are answered in this significant book. (Back cover). |
| are waist beads a closed practice: Women, Sexuality and the Political Power of Pleasure Susie Jolly, Andrea Cornwall, Kate Hawkins, 2013-06-13 This pioneering collection explores the ways in which positive, pleasure-focused approaches to sexuality can empower women. Gender and development has tended to engage with sexuality only in relation to violence and ill-health. Although this has been hugely important in challenging violence against women, over-emphasizing these negative aspects has dovetailed with conservative ideologies that associate women's sexualities with danger and fear. On the other hand, the media, the pharmaceutical industry, and pornography more broadly celebrate the pleasures of sex in ways that can be just as oppressive, often implying that only certain types of people - young, heterosexual, able-bodied, HIV-negative - are eligible for sexual pleasure. Women, Sexuality and the Political Power of Pleasure brings together challenges to these strictures and exclusions from both the South and North of the globe, with examples of activism, advocacy and programming which use pleasure as an entry point. It shows how positive approaches to pleasure and sexuality can enhance equality and empowerment for all. |
| are waist beads a closed practice: Embodying Relation Allison Moore, 2020-06-22 In Embodying Relation Allison Moore examines the tensions between the local and the global in the art photography movement in Bamako, Mali, which blossomed in the 1990s after Malian photographers Seydou Keïta and Malick Sidibé became internationally famous and the Bamako Photography Biennale was founded. Moore traces the trajectory of Malian photography from the 1880s—when photography first arrived as an apparatus of French colonialism—to the first African studio practitioners of the 1930s and the establishment in 1994 of the Bamako Biennale, Africa's most important continent-wide photographic exhibition. In her detailed discussion of Bamakois artistic aesthetics and institutions, Moore examines the post-fame careers of Keïta and Sidibé, the biennale's structure, the rise of women photographers, cultural preservation through photography, and how Mali's shift to democracy in the early 1990s enabled Bamako's art scene to flourish. Moore shows how Malian photographers' focus on cultural exchange, affective connections with different publics, and merging of traditional cultural precepts with modern notions of art embody Caribbean philosopher and poet Édouard Glissant's notion of “relation” in ways that spark new artistic forms, practices, and communities. |
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Jun 28, 2023 · For women, a waist measurement of more than 35 inches (89 centimeters) signals an unhealthy amount of belly fat and a greater risk of health problems. In general, though, the …
Aquatic exercises - Mayo Clinic
Jun 29, 2023 · Once you're comfortable walking in waist-high water, try walking in deeper water. As you walk, swing the arms. Keep the back straight, and tighten the abdominal muscles to …
Liposuction - Mayo Clinic
Overview. Liposuction is a type of surgery. It uses suction to remove fat from specific areas of the body, such as the stomach, hips, thighs, buttocks, arms or neck.
How fit are you? See how you measure up - Mayo Clinic
Jan 18, 2024 · The risk is even greater for women with waist sizes of 35 inches (89 centimeters) or more. For men, the risk is higher with waist sizes of 40 inches (102 centimeters) or more. …
Sciatica - Symptoms and causes - Mayo Clinic
Jan 31, 2024 · Symptoms. Sciatica pain can be almost anywhere along the nerve pathway. It's especially likely to follow a path from the low back to the buttock and the back of a thigh and calf.
Sacroiliitis - Symptoms and causes - Mayo Clinic
Feb 22, 2024 · Sacroiliitis (say-kroe-il-e-I-tis) is a painful condition that affects one or both sacroiliac joints. These joints sit where the lower spine and pelvis meet.
Peripheral neuropathy - Symptoms and causes - Mayo Clinic
Causes. Peripheral neuropathy is nerve damage caused by several different conditions. Health conditions that can cause peripheral neuropathy include:
Gastritis - Symptoms and causes - Mayo Clinic
Feb 14, 2024 · Symptoms. Gastritis doesn't always cause symptoms. When it does, the symptoms of gastritis may include: Gnawing or burning ache or pain, called indigestion, in your upper belly.
Walking: Trim your waistline, improve your health - Mayo Clinic
Mar 12, 2024 · Can you really walk your way to fitness? You bet! Get started today. The faster, farther and more frequently you walk, the greater the benefits. For example, you may start out …
Tool: BMI and waist circumference calculator - Mayo Clinic
A high BMI and large waist size may signal an increased risk of heart disease. Body mass index (BMI) uses weight and height to estimate body fat. This content does not have an English …
Belly fat in women: Taking — and keeping — it off - Mayo Clinic
Jun 28, 2023 · For women, a waist measurement of more than 35 inches (89 centimeters) signals an unhealthy amount of belly fat and a greater risk of health problems. In general, though, the …
Aquatic exercises - Mayo Clinic
Jun 29, 2023 · Once you're comfortable walking in waist-high water, try walking in deeper water. As you walk, swing the arms. Keep the back straight, and tighten the abdominal muscles to …
Liposuction - Mayo Clinic
Overview. Liposuction is a type of surgery. It uses suction to remove fat from specific areas of the body, such as the stomach, hips, thighs, buttocks, arms or neck.
How fit are you? See how you measure up - Mayo Clinic
Jan 18, 2024 · The risk is even greater for women with waist sizes of 35 inches (89 centimeters) or more. For men, the risk is higher with waist sizes of 40 inches (102 centimeters) or more. …
Sciatica - Symptoms and causes - Mayo Clinic
Jan 31, 2024 · Symptoms. Sciatica pain can be almost anywhere along the nerve pathway. It's especially likely to follow a path from the low back to the buttock and the back of a thigh and calf.
Sacroiliitis - Symptoms and causes - Mayo Clinic
Feb 22, 2024 · Sacroiliitis (say-kroe-il-e-I-tis) is a painful condition that affects one or both sacroiliac joints. These joints sit where the lower spine and pelvis meet.
Peripheral neuropathy - Symptoms and causes - Mayo Clinic
Causes. Peripheral neuropathy is nerve damage caused by several different conditions. Health conditions that can cause peripheral neuropathy include:
Gastritis - Symptoms and causes - Mayo Clinic
Feb 14, 2024 · Symptoms. Gastritis doesn't always cause symptoms. When it does, the symptoms of gastritis may include: Gnawing or burning ache or pain, called indigestion, in your …
Walking: Trim your waistline, improve your health - Mayo Clinic
Mar 12, 2024 · Can you really walk your way to fitness? You bet! Get started today. The faster, farther and more frequently you walk, the greater the benefits. For example, you may start out …
