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| fear of god history: Trained in the Fear of God Randy Stinson, Timothy Paul Jones, Dr. Randy Stinson and Dr. Timothy Paul Jones have been the primary architects of the theological foundations for whathas become known as “family-equipping ministry”—a recognition that the generations need one another and that parents have an inherent responsibility for the discipleship of their children. |
| fear of god history: Fear of God and the Beginning of Wisdom Adam H. Becker, 2013-11-14 The School of Nisibis was the main intellectual center of the Church of the East in the sixth and early seventh centuries C.E. and an institution of learning unprecedented in antiquity. Fear of God and the Beginning of Wisdom provides a history both of the School and of the scholastic culture of the Church of the East more generally in the late antique and early Islamic periods. Adam H. Becker examines the ideological and intellectual backgrounds of the school movement and reassesses the evidence for the supposed predecessor of the School of Nisibis, the famed School of the Persians of Edessa. Furthermore, he argues that the East-Syrian (Nestorian) school movement is better understood as an integral and at times contested part of the broader spectrum of East-Syrian monasticism. Becker examines the East-Syrian culture of ritualized learning, which flourished at the same time and in the same place as the famed Babylonian Rabbinic academies. Jews and Christians in Mesopotamia developed similar institutions aimed at inculcating an identity in young males that defined them as beings endowed by their creator with the capacity to study. The East-Syrian schools are the most significant contemporary intellectual institutions immediately comparable to the Rabbinic academies, even as they served as the conduit for the transmission of Greek philosophical texts and ideas to Muslims in the early 'Abbasid period. |
| fear of god history: The Age of Ideas Alan Philips, 2018-11-08 Ian Schrager, Marcus Aurelius, Supreme, Kith, Rick Rubin, Kanye West, Soulcycle, Ikea, Sweetgreen, The Wu-Tang Clan, Danny Meyer, Tracy Chapman, Warren Buffett, Walt Disney, Jack's Wife Freda, Starbucks, A24, Picasso, In-N-Out Burger, intel, Tom Brady, Mission Chinese, Nike, Masayoshi Takayama, Oprah, the Baal Shem Tov. What do they all have in common? They have discovered their purpose and unlocked their creative potential. We have been born into a time when all the tools to make our dreams a reality are available and, for the most part, affordable. We have the freedom to manifest our truth, pursue our own path, and along the way discover our best selves. Whether as individuals or as part of a group, we can't be held back by anything except knowledge. The Age of Ideas provides that knowledge. It takes the reader on an incredible journey into a world of self-discovery, personal fulfillment, and modern entrepreneurship. The book starts by explaining how the world has shifted into this new paradigm and then outlines a step-by-step framework to turn your inner purpose and ideas into an empowered existence. Your ideas have more power than ever before, and when you understand how to manifest and share those ideas, you will be on the road to making an impact in ways you never before imagined. Welcome to the Age of Ideas. |
| fear of god history: Religion of Fear David Cady, 2019 Based on extensive interviews with mostly former cult members, this book chronicles the history of the Church of God of Union Assembly from its beginning around World War I up to recent times. Founded by a charismatic, unlettered leader, C. T. Pratt, who forcefully broke away from the Holiness COG organization, the church eventually found its home base in Dalton, Georgia. It grew steadily at first and then more rapidly as the great Depression ravaged workers in the mostly rural area of north Georgia. The group set up communal living practices and spread branches of the church across the country, recruiting among the most displaced with a message of social uplift and anti-capitalism, even as its religious practices became increasingly authoritarian and exploitative. If C. T. Pratt exhibited some characteristics of a violent cult leader, his son, who took over the church as his father suffered from ill-health, took these tendencies to a new level that eventually caught the attention of secular authorities. His son, in turn, was even worse--and placed the church on the path to financial ruin. Amazingly, the church survived its three authoritarian leaders and still exists-- |
| fear of god history: A History of Jewish Literature: The Jewish center of culture in the Ottoman empire Israel Zinberg, 1974 |
| fear of god history: The fear of God John Bunyan, 1839 |
| fear of god history: My Utmost for His Highest Oswald Chambers, 2022-04-26 My Utmost for His Highest has been a proven, best-selling devotional for many years. Over the past century, Oswald Chambers’s writings have inspired countless people to drink deeply from the biblical truths that he so passionately championed. His words are simultaneously penetrating and invigorating, and they trigger something in your soul leaving you forever changed. The biblical thoughts and themes that Chambers delivers in this updated-language edition will resonate with you as you seek to grow your faith. We have also included the topical section |
| fear of god history: Palestine, Historical and Descriptive; Or, The Home of God's People William Leonard Gage, 1883 |
| fear of god history: History and the Contemporary Novel David Cowart, 1989 Cowart presents a study of international historical fiction since World War II, with reflections on the affinities between historical and fictional narrative, analysis of the basic modes of historical fiction, and readings of a number of historical novels, including John Barth’s The Sot-Weed Factor, Marguerite Yourcenar’s Memoirs of Hadrian, Russell Hoban’s Riddley Walker, Margaret Atwood’s The Handmaid’s Tale, Giuseppe Tomasi Di Lampedusa’s The Leopard, D. M. Thomas’s The White Hotel, William Faulkner’s Go Down, Moses, and Umberto Eco’s The Name of the Rose. He proposes recognizing four modes of the historical novel: the past as a distant mirror of the present, fictions whose authors seek to pinpoint the precise historical moment when the modern age or some prominent feature of it came into existence, fictions whose authors aspire purely or largely to historical verisimilitude, and fictions whose authors reverse history to contemplate utopia and dystopia in the future. Thus, historical fiction can be organized under the rubrics: The Distant Mirror; The Turning Point; The Way It Was; and The Way It Will Be. This fourfold schema and his focus on postwar novels set Cowart’s work apart from previous studies, which have not devoted adequate space to the contemporary historical novel. Cowart argues that postwar historical fiction merits more extensive treatment because it is the product of an age unique in the annals of history—an age in which history itself may end. |
| fear of god history: The Fear Of The Lord John Bevere, 2010-09-24 DIV Unlock the treasures of salvation It is time to give God His due honor and reverence in a way that will revolutionize your life in your worship, prayers, and per/div |
| fear of god history: Historical and Biographical Works John Strype, 1822 |
| fear of god history: The Insanity of God Nik Ripken, Gregg Lewis, 2013 An amazing story of a missionary couple's journey into the toughest places on earth is combined with stories about remarkable people of faith they encountered to challenge and inspire those curious about the sufficiency of God. |
| fear of god history: The history of creeds Philip Schaff, 1919 |
| fear of god history: The Fear of God in 2 Corinthians 7:1 Euichang Kim, 2019-02-21 Euichang Kim focuses upon the phrase “the fear of God”, drawn from 2 Corinthians' exhortation to reconcile with God. As opposed to these words appearing from no particular source, Kim points to the wider contexts of Old Testament passages quoted by Paul, and demonstrates that God's eschatological promises – in particular his coming judgment, his promise to redeem his people, and the prospect of a new covenant – are intertwined with this motif of “fear”. Beginning with an analysis of the meaning of fear in both the Old Testament and the New, Kim proceeds to the context of fear within 2 Corinthians, Scripture, the writings of Second Temple Judaism and the very eschatology of Paul, suggesting that it stems from an awareness of God's judgment to come and serves to motivate righteous behavior. Kim finally argues that, in the context of 2 Corinthians, the “fear of God” functions as the proper response to God's saving acts in Christ, and provides motivation for believers to pursue a holy life in anticipation of the eschatological judgment to come. |
| fear of god history: The Historical Record , 1897 |
| fear of god history: Biographia Scoticana; Or a Brief Historical Account of the Lives, Characters and Memorable Transactions of the Most Eminent Scots Worthies ... from Mr. Patrick Hamilton, who was Born about the Year of Our Lord 1503 ... to Mr. James Renwick, who was Executed at Edinburgh, Feb. 1688. Together with a Succinct Account of the Lives of Other Seven Eminent Divines, and Sir R. Hamilton of Preston ... Also an Appendix, Containing a Short Historical Hint of the Wicked Lives of Some of the Most Remarkable Apostates and Bloody Persecutors in Scotland, from the Reformation to the Revolution. By J. Howie. Third Edition, Corrected and Enlarged , 1809 |
| fear of god history: The Fear of the Lord Michael Allen, 2022-01-13 This volume examines what it means to proceed in the path of wisdom by beginning with fear of God, that is, mindfulness always and everywhere of God's being and presence. Michael Allen describes the praxis of fearing the Lord, how that posture of contemplative pursuit marks the theological task and defines our theological method; in so doing it takes up the significant topics of divine revelation, theological exegesis, intellectual asceticism, and retrieval/ressourcement from a distinctly doctrinal perspective. In each of these conversations, doing theology in the presence of God functions as a consistent thread. God is not mere object but truly functions as subject in the process of theological growth, though God's presence and agency fund rather than negate creaturely theological responsibility. The Fear of the Lord: Essays on Theological Method explores some of the most central questions of contemporary theological method – revelation, Scripture, theological interpretation, retrieval, intellectual asceticism, scholastic method – by asking in each and every case what it means to think fundamentally of the perfect and present God involved and active in these spheres. |
| fear of god history: A Holy Fear Christina Fox, 2020-11-20 Fear—it’s something we all experience. Fears about the future, an illness, or what others might think about us can rule our hearts and steal our joy. Did you know, though, that the Bible commands Christians to fear? Believers are to fear the Lord. But what does that mean? In A Holy Fear, Christina Fox unpacks what the “fear of the Lord” means and what it looks like in our lives. By giving examples of such fear in the Bible, exploring the fruits of that fear in our lives, and uncovering God’s promises to those who fear Him, this book will help you disarm your lesser fears, applying what you learn to your heart and turning to a fear of the Lord. Table of Contents: 1. A Fear-Filled Life 2. Fear the Lord 3. Fear the Lord for Who He Is 4. Fear the Lord for What He Has Done 5. Growing in the Fear of the Lord 6. The Fruit of Holy Fear 7. From Fear to Fear 8. God’s Promises to the Fearful Conclusion: A Life of Holy Fear |
| fear of god history: Historical Records and Studies United States Catholic Historical Society, 1913 |
| fear of god history: God's Favorite Place on Earth Frank Viola, 2013-05-01 When He came to earth, Jesus Christ was rejected in every quarter in which He stepped. The Creator was rejected by His own creation. “He came to His own and His own received Him not,” said John. For this reason, Jesus Christ had “no where to lay His head.” There was one exception, however. A little village just outside of Jerusalem named Bethany. Bethany was the only place on earth where Jesus was completely received. God’s Favorite Place on Earth is a retelling of Jesus’ many visits to Bethany and a relaying of the message it holds for us today. Frank Viola presents a beautifully crafted narrative from the viewpoint of Lazarus, one of the people who lived in Bethany with his two sisters. This incomparable story not only brings the Gospel narratives to life, but it addresses the struggle against doubt, discouragement, fear, guilt, rejection, and spiritual apathy that challenges countless Christians today. In profoundly moving prose, God’s Favorite Place on Earth will captivate your heart with its beauty, charm, and depth. In this book you will discover how to live as a “Bethany” in our world today, being set free to love and follow Jesus like never before. |
| fear of god history: Register of Kentucky State Historical Society Kentucky Historical Society, 1921 |
| fear of god history: The Recovery of Historical Law Friedrich Julius Stahl, 2021-02-20 As the world reels from crisis to crisis, the most serious one seems to draw the least attention. And that is the crisis of the Western mind. The seeds of radical subjectivism sown at the time of a previous such crisis, chronicled in Paul Hazard’s Crisis of the European Mind, have now borne fruit, fruit of such stupendous magnitude that they threaten to drag us down into the depths of cultural despair. In The Rise and Fall of Natural Law, this descent into the maelstrom was chronicled from its origin to its inevitable conclusion – at least, in the world of intellect. Culture lags intellect, but it is never insulated from it. Ideas do have consequences. The intellectual counterpart to our cultural crisis already played itself out 200 years ago. The crisis of the European mind, by which intellectual culture shifted from Revelation to Reason, found its fitting conclusion in the work of the ultimate solipsist, Johann Gottlieb Fichte. Fichte’s focus on enthusiastic conviction and the primacy of the subjective makes him the prophet of the modern world. Indeed, his orientation has now triumphed for all to see. His story, and the stories of those leading up to him – the leading characters in “the Rise and Fall of Natural Law” – are crucial to understanding the genesis of the modern world. But that is not the end of the story, for history goes on. That spot, precisely where the first half of Stahl’s history of legal philosophy leaves off, is where the second half picks up. The Recovery of Historical Law narrates the attempts to overcome this radical subjectivism and establish a functioning social order in which the ideal matches up with the real, the theory is in harmony with the practice. After discussing the work of Locke, Montesquieu, Constant, and the Doctrinaires, all of whom functioned fully within the framework of autonomous natural law while attempting to mitigate it, Stahl reveals the hero of the story: Friedrich Schelling. It was Schelling who initiated the gargantuan task of reorienting philosophy away from subjectivism and back toward objective reality. Stahl characterizes this as a “Samsonesque act” whereby Schelling “lifted the temple of the previous philosophy off of its pillars and buried the whole army of enemies, himself included, under its ruins.” For one thing, this explains the cover illustration, “Samson Destroying the Philistine Temple.” For another, it intimates how Schelling, like Moses, stood at the entry to the Promised Land without entering in. Schelling’s philosophy is an exercise in pantheism, an orientation from which he struggled to free himself later in life. And in fact, Hegel, his great fellow laborer in so-called “speculative philosophy,” took that pantheism and turned it into a mighty system in its own right. A rabbit trail that carried many into another dead end, one with which we wrestle today: “conscious” or “woke” big government. But that is not the end of the story. Schelling’s first fruits were recovered by the Historical School of Jurisprudence, led by Friedrich Carl von Savigny. Here the work of Counter-Revolutionaries such as Joseph de Maistre and Edmund Burke was carried forward to bear fruit for jurisprudence. And this is the foundation for Stahl’s own system, as contained in Volume II: The Doctrine of Law and State on the Basis of the Christian World-View. It is on this basis that the laborious task to reconstruct Western civilization can begin. And not a moment too soon. |
| fear of god history: The Journal of the American-Irish Historical Society American-Irish Historical Society, 1898 Contains the Society's meetings, proceedings, etc. |
| fear of god history: Such a Mind as This Richard L. Smith, 2021-12-17 Our intellectual context is very complicated. There are competing pedagogues, divergent epistemological agendas, and flawed participants. The mind is a warzone. The Old Testament depicts a battlefield between the sinful mind and God’s revelation. Today, many Christians minimize the intellect and do not recognize how sin impacts thinking. Many do not know how to love God with the mind. Many suffer from anti-intellectual inertia. They think like consumers shopping for knowledge, learning formats, and instructors that conform to their buying preferences. They prefer junk food for their minds. They often fulfill the role assigned to them by the world—intellectual simplicity, private religiosity, and subjective spirituality. By comprehensively examining Old Testament teaching concerning the mind, this book promotes a spirituality that puts thinking in its proper place. It explains what God requires intellectually of his vice-regents. It shows that our world is a labyrinth, but that God’s revelation is our reliable guide. This book motivates readers to strive for mental piety, wisdom, and intellectual development, for the glory of God and the fulfillment of our mandate on earth. Readers will learn from their ancient brethren how to better steward their minds. |
| fear of god history: New Testament Theology, Or, Historical Account of the Teaching of Jesus and of Primitive Christianity According to the New Testament Sources Willibald Beyschlag, 1899 |
| fear of god history: The Promise of Phenomenology Richard I. Sugarman, Roger Duncan, 2006-03-07 The Promise of Phenomenology: Posthumous Papers of John Wild includes articles that remained unpublished during Wild's lifetime, a journal, wherein he recorded conversations with major British and Continental philosophers during 1957-8, as well as a masterful exposition and commentary on Emmanuel Levinas's book Totality and Infinity. It also contains a complete bibliography of all of Wild's unpublished writings open for research at the Beinecke Rare Book Library at Yale University. More personal and less reserved than Wild's published scholarship, yet containing Wild's characteristic clarity and rigor, the writings in this book cover such subjects as a phenomenological approach to moral relativism, an exploration of lived time, and reflections on the other and religious transcendence. The Promise of Phenomenology gives a lively picture of a master philosopher at work conveying the vitality and importance of philosophy to everyday life. |
| fear of god history: Historical Selections. A series of readings from the best authorities on English and European History. Selected and arranged by E. M. Sewell and C. M. Yonge Elizabeth Missing SEWELL (and YONGE (Charlotte Mary)), 1868 |
| fear of god history: Parsons' Memorial and Historical Library Magazine Ella B. Ensor Wilson, 1885 |
| fear of god history: Library of Congress Subject Headings Library of Congress, 1991 |
| fear of god history: The English Historical Review Mandell Creighton, Justin Winsor, Samuel Rawson Gardiner, Reginald Lane Poole, Sir John Goronwy Edwards, 1888 |
| fear of god history: A History of God Karen Armstrong, 2004 A study of the deity of the world's three dominant monotheistic religions: Judaism, Christianity, and Islam. In a dynamic interplay between religion and society's ever-changing beliefs, values, and traditions, human beings' ideas about God have been transformed. Ideas about God have been molded to apply to the spiritual needs of the people who worship him in a particular place and time. The author explores and analyzes the development and progression of the various perceptions of God from the days of Abraham to present times--Adapted from book jacket. |
| fear of god history: Puritan Spirituality J. Stephen Yuille, 2008-04-15 Without minimizing the validity of the social, political, and ecclesiastical approaches to this field of study, Yuille affirms that the essence of Puritanism is found in its spirituality. He demonstrates this by turning to a relatively unknown Puritan, George Swinnock (1627-1673). At the root of Swinnock's spirituality was his concept of fear of God as the proper ordering of the soul's faculties after the image of God. This concept is pivotal to Swinnock's spirituality, because he viewed it as the Christian's true principles of practice. Yuille shows the prevalence of this paradigm among Swinnock's fellow Puritans, and sets it in a historical tradition extending back to Augustine through Calvin. |
| fear of god history: Hope in Times of Fear Timothy Keller, 2021-03-09 The Resurrection accounts of Jesus in the Gospels are the most dramatic and impactful stories ever told. One similarity unites each testimony--that none of his most loyal and steadfast followers could see it was him, back from the dead. The reason for this is at the very foundation of the Christian faith. She turned around and saw Jesus standing there, but she did not realize that it was Jesus. (John 20:14) Hope in the Time of Fear is a book that unlocks the meaning of Jesus's resurrection for readers. Easter is considered the most solemn and important holiday for Christians. It is a time of spiritual rebirth and a time of celebrating the physical rebirth of Jesus after three days in the tomb. For his devoted followers, nothing could prepare them for the moment they met the resurrected Jesus. Each failed to recognize him. All of them physically saw him and yet did not spiritually truly see him. It was only when Jesus reached out and invited them to see who he truly was that their eyes were open. Here the central message of the Christian faith is revealed in a way only Timothy Keller could do it--filled with unshakable belief, piercing insight, and a profound new way to look at a story you think you know. After reading this book, the true meaning of Easter will no longer be unseen. |
| fear of god history: American Biographical and Historical Dictionary William Allen, 1832 |
| fear of god history: Dictionary of Doctrinal and Historical Theology John Henry Blunt, 1891 |
| fear of god history: The Book of Martyrs ... Forming a Complete History of Martyrdom from the Commencement of Christianity to the Present Time ... Revised, Corrected&improved by the Revd John Malham. Embellished with a Series of Superior Engravings, Etc. With a Portrait John Foxe, 1838 |
| fear of god history: History of the Church in the 18th & 19th centuries, tr. by J.F. Hurst Karl Rudolph Hagenbach, 1870 |
| fear of god history: Historical Essays on the Worship of God Thomas Kimber, 1890 |
| fear of god history: God is Watching You Dominic Johnson (Professor of Biopolitics), 2016 The willingness to believe in some kind of payback or karma remains nearly universal. Retribution awaits those who commit bad deeds; rewards await those who do good. Johnson explores how this belief has developed over time, and how it has shaped the course of human evolution. |
| fear of god history: Our Reason for Being T. F. Leong, 2022-08-11 Ecclesiastes is a persuasive speech with a rhetoric so unique that it can be easily misunderstood. It speaks powerfully to believers as well as nonbelievers because it addresses the question of the meaning of life in the most satisfying way. The heart of this book is an expositional commentary that interprets Ecclesiastes as authoritative Scripture. It seeks to recover the rhetoric of the speech in terms of its comprehensive message on the meaning of life as well as its compelling force to get the message across. Preceding the expositional commentary is an introduction to Ecclesiastes that presents a new approach to outlining and reading Ecclesiastes as a coherent speech. It also presents an overview of the forest--the overall rhetorical flow of the speech from beginning to end. This is to prevent one from getting lost when immersed in the trees of the expositional commentary. Following the expositional commentary are two topical studies to give Ecclesiastes the breadth and depth of coverage it deserves. The first is an interdisciplinary exposition on the meaning of life. The second is an interpretive essay to defend exegetically the interpretation of Ecclesiastes as a coherent speech. |
FEAR Definition & Meaning - Merriam-Webster
The meaning of FEAR is an unpleasant often strong emotion caused by anticipation or awareness of danger. How to use fear in a sentence. Synonym Discussion of Fear.
Fear - Wikipedia
Fear is an unpleasant emotion that arises in response to perceived dangers or threats. Fear causes physiological and psychological changes. It may produce behavioral reactions such as mounting …
Fear: Definition, Traits, Causes, Treatment - Verywell Mind
Apr 20, 2024 · Fear is a primal emotion that provokes a physiological and emotional response. Learn the signs of fear, what causes it, and how to manage it.
7 Things You Need to Know About Fear - Psychology Today
Nov 19, 2015 · Fear is an inherently unpleasant experience that can range from mild to paralyzing—from anticipating the results of a medical checkup to hearing news of a deadly …
The Psychology of Fear
Jul 20, 2023 · Fear is an essential survival mechanism, helping individuals react to potentially life-threatening situations. It can respond to immediate, tangible threats and more abstract or future …
FEAR | English meaning - Cambridge Dictionary
FEAR definition: 1. an unpleasant emotion or thought that you have when you are frightened or worried by something…. Learn more.
FEAR Definition & Meaning | Dictionary.com
Fear definition: a distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined; the feeling or condition of being afraid.. See examples of FEAR used in …
FEAR Definition & Meaning - Merriam-Webster
The meaning of FEAR is an unpleasant often strong emotion caused by anticipation or awareness of danger. How to use fear in a sentence. Synonym Discussion of Fear.
Fear - Wikipedia
Fear is an unpleasant emotion that arises in response to perceived dangers or threats. Fear causes physiological and psychological changes. It may produce behavioral reactions such as …
Fear: Definition, Traits, Causes, Treatment - Verywell Mind
Apr 20, 2024 · Fear is a primal emotion that provokes a physiological and emotional response. Learn the signs of fear, what causes it, and how to manage it.
7 Things You Need to Know About Fear - Psychology Today
Nov 19, 2015 · Fear is an inherently unpleasant experience that can range from mild to paralyzing—from anticipating the results of a medical checkup to hearing news of a deadly …
The Psychology of Fear
Jul 20, 2023 · Fear is an essential survival mechanism, helping individuals react to potentially life-threatening situations. It can respond to immediate, tangible threats and more abstract or …
FEAR | English meaning - Cambridge Dictionary
FEAR definition: 1. an unpleasant emotion or thought that you have when you are frightened or worried by something…. Learn more.
FEAR Definition & Meaning | Dictionary.com
Fear definition: a distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined; the feeling or condition of being afraid.. See examples of FEAR used …
