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| do amish have their own language: The Amish Steven M. Nolt, 2016-05 Drawing on more than twenty years of fieldwork and collaborative research, The Amish: A Concise Introduction is a compact but richly detailed portrait of Amish life. In fewer than 150 pages, readers will come away with a clear understanding of the complexities of these simple people. |
| do amish have their own language: Sociolinguistic and Typological Perspectives on Language Variation Silvia Ballarè, Guglielmo Inglese, 2023-10-04 Linguistic variation, loosely defined as the wholesale processes whereby patterns of language structures exhibit divergent distributions within and across languages, has traditionally been the object of research of at least two branches of linguistics: variationist sociolinguistics and linguistic typology. In spite of their similar research agendas, the two approaches have only rarely converged in the description and interpretation of variation. While a number of studies attempting to address at least aspects of this relationship have appeared in recent years, a principled discussion on how the two disciplines may interact has not yet been carried out in a programmatic way. This volume aims to fill this gap and offers a cross-disciplinary venue for discussing the bridging between sociolinguistic and typological research from various angles, with the ultimate goal of laying out the methodological and conceptual foundations of an integrated research agenda for the study of linguistic variation. |
| do amish have their own language: Outside Inside Dahlan Iskan John Mohn, 2017-12-14 This book was written to provide English speakers an inside glimpse into the life of Dahlan Iskan, former CEO of one of the largest newspaper publishing companies of the world, former Indonesian Minister of State-Owned Enterprises, and Indonesian presidential contender for the 2014 elections. |
| do amish have their own language: Writing the Amish David Weaver-Zercher, 2005 From the early 1960s to the late 1980s, John A. Hostetler was the world&’s premier scholar of Amish life. Hailed by his peers for his illuminating and sensitive portrayals of this often misunderstood religious sect, Hostetler successfully spanned the divide between popular and academic culture, thereby shaping perceptions of the Amish throughout American society. He was also outspoken in his views of the modern world and of the Amish world&—views that continue to stir debate today. Born into an Old Order Amish family in 1918, Hostetler came of age in an era when the Amish were largely dismissed as a quaint and declining culture, a curious survival with little relevance for contemporary American life. That perception changed during Hostetler&’s career, for not only did the Amish survive during these decades, they demonstrated a stunning degree of cultural vitality&—which Hostetler observed, analyzed, and interpreted for millions of interested readers. Writing the Amish both recounts and assesses Hostetler&’s Amish-related work. The first half of the book consists of four reflective essays&—by Donald Kraybill, Simon Bronner, David Weaver-Zercher, and Hostetler himself&—in which Hostetler is the primary subject. The second half reprints, in chronological order, fourteen key writings by Hostetler with commentaries and annotations by Weaver-Zercher. Taken together, these writings, supplemented by a comprehensive bibliography of Hostetler&’s publications, provide ready access to the Hostetler corpus and the tools by which to evaluate his work, his intellectual evolution, and his legacy as a scholar of Amish and American life. Moreover, by providing a window into the varied worlds of John A. Hostetler&—his Amish boyhood, his Mennonite Church milieu, his educational pursuits, his scholarly career, and his vocation as a mediator and advocate for Amish life&—this volume enhances the ongoing discussion of how ethnographic representation pertains to America&’s most renowned folk culture, the Old Order Amish. |
| do amish have their own language: Pennsylvania Dutch Mark L. Louden, 2016-02-15 Cover -- Contents -- Preface -- Acknowledgments -- CHAPTER 1. What Is Pennsylvania Dutch? -- CHAPTER 2. Early History of Pennsylvania Dutch -- CHAPTER 3. Pennsylvania Dutch, 1800-1860 -- CHAPTER 4. Profiles in Pennsylvania Dutch Literature -- CHAPTER 5. Pennsylvania Dutch in the Public Eye -- CHAPTER 6. Pennsylvania Dutch and the Amish and Mennonites -- CHAPTER 7. An American Story -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z |
| do amish have their own language: Amish Gardening Secrets Marcy D. Nicholas, 2005-07-05 You too can learn the special gardening secrets the Amish use to produce huge tomato plants and bountiful harvests. Information packed 800-plus collection for you to tinker with and enjoy.There's something for everyone in Amish Gardening Secrets. This BIG collection contains over 800 gardening hints, suggestions, time savers and tonics that have been passed down over the years in Amish communities and elsewhere. |
| do amish have their own language: An Introduction to Language and Linguistics Ralph Fasold, Jeffrey Connor-Linton, 2006-03-09 This accessible textbook offers balanced and uniformly excellent coverage of modern linguistics. |
| do amish have their own language: Major versus Minor? – Languages and Literatures in a Globalized World Theo D’haen, Iannis Goerlandt, Roger D. Sell, 2015-09-15 Do the notions of “World Lingua Franca” and “World Literature” now need to be firmly relegated to an imperialist-cum-colonialist past? Or can they be rehabilitated in a practical and equitable way that fully endorses a politics of recognition? For scholars in the field of languages and literatures, this is the central dilemma to be faced in a world that is increasingly globalized. In this book, the possible banes and benefits of globalization are illuminated from many different viewpoints by scholars based in Africa, Asia, Europe, North America, and Oceania. Among their more particular topics of discussion are: language spread, language hegemony, and language conservation; literary canons, literature and identity, and literary anthologies; and the bearing of the new communication technologies on languages and literatures alike. Throughout the book, however, the most frequently explored opposition is between languages or literatures perceived as “major” and others perceived as “minor”, two terms which are sometimes qualitative in connotation, sometimes quantitative, and sometimes both at once, depending on who is using them and with reference to what. |
| do amish have their own language: Plain Wisdom Cindy Woodsmall, Miriam Flaud, 2011-03-15 Two friends from different worlds—one Old Order Amish, one Englischer—share the truths that bring them together. Best-selling novelist Cindy Woodsmall might seem to have little in common with Miriam Flaud, a woman immersed in the culture of Old Order Amish. But with nine children and almost 60 years of marriage between them, Cindy and Miriam both have found the secrets to facing life with strength and grace. Whether enduring financial setbacks, celebrating new babies and times of prosperity, grieving the crushing losses in the deaths of family and friends, or facing disappointments with their respective communities—through it all they find guidance for each day by looking to God. With poignant recollections, unexpected insights, and humorous tales, the two women welcome you into their unique friendship. You’ll also gain a rare glimpse into the traditions and ways of the Amish as Miriam recalls special occasions and shares family recipes throughout the book. Plain Wisdom is a heartwarming celebration of God, womanhood, and the search for beauty that unites us all. So grab your cup and your quilt and settle in for a soul-comforting read with Plain Wisdom. |
| do amish have their own language: The Lives of Amish Women Karen M. Johnson-Weiner, 2020-09-15 Presenting a challenge to popular stereotypes, this book is an intimate exploration of the religiously defined roles of Amish women and how these roles have changed over time. Continuity and change, tradition and dynamism shape the lives of Amish women and make their experiences both distinctive and diverse. On the one hand, a principled commitment to living Old Order lives, purposely out of step with the cultural mainstream, has provided Amish women with a good deal of constancy. Even in relatively more progressive Amish communities, women still engage in activities common to their counterparts in earlier times: gardening, homemaking, and childrearing. On the other hand, these persistent themes of domestic labor and the responsibilities of motherhood have been affected by profound social, economic, and technological changes up through the twenty-first century, shaping Amish women's lives in different ways and resulting in increasingly varied experiences. In The Lives of Amish Women, Karen M. Johnson-Weiner draws on her thirty-five years of fieldwork in Amish communities and her correspondence with Amish women to consider how the religiously defined roles of Amish women have changed as Amish churches have evolved. Looking in particular at women's lives and activities at different ages and in different communities, Johnson-Weiner explores the relationship between changing patterns of social and economic interaction with mainstream society and women's family, community, and church roles. What does it mean, Johnson-Weiner asks, for an Amish woman to be humble when she is the owner of a business that serves people internationally? Is a childless Amish woman or a single Amish woman still a Keeper at Home in the same way as a woman raising a family? What does Gelassenheit—giving oneself up to God's will—mean in a subsistence-level agrarian Amish community, and is it at all comparable to what it means in a wealthy settlement where some members may be millionaires? Illuminating the key role Amish women play in maintaining the spiritual and economic health of their church communities, this wide-ranging book touches on a number of topics, including early Anabaptist women and Amish pioneers to North America; stages of life; marriage and family; events that bring women together; women as breadwinners; women who do not meet the Amish norm (single women, childless women, widows); and even what books Amish women are reading. Aimed at anyone who is interested in the Amish experience, The Lives of Amish Women will help readers understand better the costs and benefits of being an Amish woman in a modern world and will challenge the stereotypes, myths, and imaginative fictions about Amish women that have shaped how they are viewed by mainstream society. |
| do amish have their own language: The Riddles of Human Society Conrad L. Kanagy, Donald B. Kraybill, 1999-01-27 Why are all U.S. Presidents white men? Why does technology enchant us? Why do some people commit suicide? Why are sports so important to Americans? How will the Internet change society? Why do people ′do good′? This very teachable and short new introductory text explores these and other ′riddles′ to stir students′ sociological curiosity and promote active learning as the sure path toward mastering the fundamentals of the discipline. Once again, Pine Forge Press has done us Intro teachers a great service with The Riddles of Human Society. The authors have produced a remarkable text, designing it from the point of view of how students actually acquire sociological tools and imagination when reflecting on their social world. ... It is written as a conversation with readers, yet is organized with learning tools like chapter summaries, discussion questions, and an in-text glossary. It considers a broad range of topics from micro to macro levels, thus uniquely blending the best of a shorter textbook and a monograph. It will serve very well as a main text for introductory sociology courses. I recommend it highly. Stephen Sharkey, Department of Social Science, Alverno College |
| do amish have their own language: Democracy's Midwife Jack Crittenden, 2002 Jack Crittenden's excellent new study looks behind the modern democratic rhetoric to reveal a system of government that excludes citizens from participating directly in decision making. The book combines a thorough examination of the rhetorical underpinnings of democratic education with radical solutions for overhauling a system of civic education that dates back to the Founding Fathers. |
| do amish have their own language: The Riddle of Amish Culture Donald B. Kraybill, 2003-05-01 Revised edition of this classic work brings the story of the Amish into the 21st century. Since its publication in 1989, The Riddle of Amish Culture has become recognized as a classic work on one of America's most distinctive religious communities. But many changes have occurred within Amish society over the past decade, from westward migrations and a greater familiarity with technology to the dramatic shift away from farming into small business which is transforming Amish culture. For this revised edition, Donald B. Kraybill has taken these recent changes into account, incorporating new demographic research and new interviews he has conducted among the Amish. In addition, he includes a new chapter describing Amish recreation and social gatherings, and he applies the concept of social capital to his sensitive and penetrating interpretation of how the Amish have preserved their social networks and the solidarity of their community. |
| do amish have their own language: Choice and Religion Steve Bruce, 1999 Choice and Religion provides a detailed critique of 'rational choice' to demonstrate that industrialisation has secularised the western world and that diversity, far from making religion more popular by allowing individuals to maximize their returns, undermines it. The claim that competition promotes religion is refuted with evidence from a wide variety of western societies. Bruce also examines the Nordic countries and the ex-communist states of eastern Europe to explore the consequences of different sorts of state regulation, and to show that ethnicity is a more powerful determinate of religious change than market structures. Where religion matters, it is not because individuals are maximising their returns but because it defines group identity and is deeply implicated in social conflict.--BOOK JACKET. |
| do amish have their own language: Language in the USA Edward Finegan, John R. Rickford, 2004-06-24 This textbook provides a comprehensive survey of current language issues in the USA. Through a series of specially commissioned chapters by leading scholars, it explores the nature of language variation in the United States and its social, historical and political significance. The book is divided into three sections. Part I, American English, explores the history and distinctiveness of American English, and regional and social varieties. Part II, Other Language Varieties, looks at multilingualism and linguistic diversity. Part III, The Sociolinguistic Situation in the USA includes chapters on attitudes to language, language and education, Rap and Hip Hop, and adolescent language. It also explores issues such as the Ebonics controversy and the English Only movement. Clear, accessible and broad in its coverage, this book will be welcomed by students across the disciplines of English, Linguistics, Communication, American Studies and Popular Culture, as well as anyone interested more generally in language-related issues. |
| do amish have their own language: Status Change of Languages Ulrich Ammon, Marlis Hellinger, 2013-03-12 |
| do amish have their own language: Universal Minority Rights? Yasutomo Morigiwa, Fumihiko Ishiyama, Tetsu Sakurai, 2004 Proceedings of the fifth Kobe lectures, Tokyo and Kyoto, December 1998.--T.p. |
| do amish have their own language: My Kingdom Is Not of This World: 300 Years of the Amish, 1683-1983 Horst Gerlach, 2013-06-01 Originally printed in German in 1993, this updated and revised version has been translated into English. Lots of new photos and updated data were added to the text as Gerlach traces the beginnings of the Amish movement in Switzerland, their development and contribution to agriculture in Europe, and their spread throughout Europe as well as their eventual decline. A short portion covers the Amish in North America. This is the most comprehensive book on the Amish in Europe. (401pp. color illus. index. Masthof Press, 2013.) |
| do amish have their own language: Understanding Language Contact Evangelia Adamou, Barbara E. Bullock, Almeida Jacqueline Toribio, 2023-08-29 Understanding Language Contact offers an accessible and empirically grounded introduction to contact linguistics. Rather than taking a traditional focus on the outcomes of language contact, this book takes the novel approach of considering these outcomes as an endpoint of bilingualism and multilingualism. Covering speech production and comprehension, language diffusion across different interactional networks and timeframes, and the historical outcomes of contact-induced language change, this book: Discusses both how these areas relate to one another and how they correspond to different theoretical fields and methodologies; Draws together concepts and methodological/theoretical advances from the related fields of bilingualism and sociolinguistics to show how these can shed new light on the traditional field of contact linguistics; Presents up-to-date research in a digestible form; Includes examples from a wide range of contact languages, including Creoles and pidgins; Indigenous, minority, and heritage languages; mixed languages; and immigrants' linguistic practices, to illustrate ideas and concepts; Features exercises to test students’ understanding as well as suggestions for further reading to expand knowledge in specific areas. Written by three experienced teachers and researchers in this area, Understanding Language Contact is key reading for advanced undergraduate and postgraduate students approaching bilingualism and language contact for the first time. |
| do amish have their own language: Politics in the Vernacular Will Kymlicka, 2001-01-19 This volume brings together eighteen of Will Kymlicka's recent essays on nationalism, multiculturalism and citizenship. These essays expand on the well-known theory of minority rights first developed in his Multicultural Citizenship. In these new essays, Kymlicka applies his theory to several pressing controversies regarding ethnic relations today, responds to some of his critics, and situates the debate over minority rights within the larger context of issues of nationalism, democratic citizenship and globalization. The essays are divided into four sections. The first section summarizes 'the state of the debate' over minority rights, and explains how the debate has evolved over the past 15 years. The second section explores the requirements of ethnocultural justice in a liberal democracy. Kymlicka argues that the protection of individual human rights is insufficient to ensure justice between ethnocultural groups, and that minority rights must supplement human rights. In particular, Kymlicka explores why some form of power-sharing (such as federalism) is often required to ensure justice for national minorities; why indigenous peoples have distinctive rights relating to economic development and environmental protection; and why we need to define fairer terms of integration for immigrants. The third section focuses on nationalism. Kymlicka discusses some of the familiar misinterpretations and preconceptions which liberals have about nationalism, and defends the need to recognize that there are genuinely liberal forms of nationalism. He discusses the familiar (but misleading) contrast between 'cosmopolitanism' and 'nationalism', and discusses why liberals have gradually moved towards a position that combines elements of both. The final section explores how these increasing demands by ethnic and national groups for minority rights affect the practice of democratic citizenship. Kymlicka surveys recent theories of citizenship, and raises questions about how they are challenged by ethnocultural diversity. He emphasizes the importance of education as a site of conflict between demands for accommodating ethnocultural diversity and demands for promoting the common virtues and loyalties required by democratic citizenship. And, finally, he explores the extent to which 'globalization' requires us to think about citizenship in more global terms, or whether citizenship will remain tied to national institutions and political processes. Taken together, these essays make a major contribution to enriching our understanding of the theory and practice of ethnocultural relations in Western democracies. |
| do amish have their own language: The Oxford Handbook of Endangered Languages Kenneth L. Rehg, Lyle Campbell, 2018-07-18 The endangered languages crisis is widely acknowledged among scholars who deal with languages and indigenous peoples as one of the most pressing problems facing humanity, posing moral, practical, and scientific issues of enormous proportions. Simply put, no area of the world is immune from language endangerment. The Oxford Handbook of Endangered Languages, in 39 chapters, provides a comprehensive overview of the efforts that are being undertaken to deal with this crisis. A comprehensive reference reflecting the breadth of the field, the Handbook presents in detail both the range of thinking about language endangerment and the variety of responses to it, and broadens understanding of language endangerment, language documentation, and language revitalization, encouraging further research. The Handbook is organized into five parts. Part 1, Endangered Languages, addresses the fundamental issues that are essential to understanding the nature of the endangered languages crisis. Part 2, Language Documentation, provides an overview of the issues and activities of concern to linguists and others in their efforts to record and document endangered languages. Part 3, Language Revitalization, includes approaches, practices, and strategies for revitalizing endangered and sleeping (dormant) languages. Part 4, Endangered Languages and Biocultural Diversity, extends the discussion of language endangerment beyond its conventional boundaries to consider the interrelationship of language, culture, and environment, and the common forces that now threaten the sustainability of their diversity. Part 5, Looking to the Future, addresses a variety of topics that are certain to be of consequence in future efforts to document and revitalize endangered languages. |
| do amish have their own language: Language Prescription Don Chapman, Jacob D. Rawlins, 2020-09-21 This book is a detailed examination of social connections to language evaluation with a specific focus on the values associated with both prescriptivism and descriptivism. The chapters, written by authors from many different linguistic and national backgrounds, use a variety of approaches and methods to discuss values in linguistic prescriptivism. In particular, the chapters break down the traditional binary approaches that characterize prescriptive discourse to create a view of the complex phenomena associated with prescriptivism and the values of those who practice it. Most importantly, this volume continues serious academic conversations about prescriptivism and lays the foundation for continued exploration. |
| do amish have their own language: Sacred Calling, Secular Accountability Ronald K. Bullis, 2001 First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company. |
| do amish have their own language: An Introduction to Language and Linguistics Ralph W. Fasold, Jeff Connor-Linton, 2014-09-04 This work offers an introduction to the traditional topics of structural linguistics: theories of sound, form, meaning, and language change and also provides coverage of contextual linguistics, including chapters on discourse, dialect variation, language and culture, and the politics of language. |
| do amish have their own language: Increasing Multicultural Understanding Don C. Locke, 1998-02-03 This second edition of Increasing Multicultural Understanding has been revised and updated. Locke presents a model which helps counsellors understand culturally different groups and the role culture plays in shaping the way people think, feel and act. |
| do amish have their own language: Love Inspired Suspense September 2024 - Box Set 1 of 2 Jessica R. Patch, Dana R. Lynn, Shannon Redmon, 2024-08-20 Love Inspired Suspense brings you three new titles! Enjoy these suspenseful romances of danger and faith. This box set includes: TRAIL OF THREATS (A Mountain Country K-9 Unit novel) by Jessica R. Patch Single mom Sadie Owens’s fear of being watched is confirmed when her home is set ablaze—while she and her son are trapped inside. Officer Rocco Manelli and his arson dog arrive in the nick of time to make a rescue. But as attacks persist, it’s up to Rocco to keep Sadie and her three-year-old safe from a criminal with a lethal agenda. Can he keep a vengeful arsonist from scorching a deadly path through Elk Valley—before Sadie and her son become the next victims? PROTECTING THE AMISH CHILD (An Amish Country Justice novel) by USA TODAY bestselling author Dana R. Lynn When Francesca Brown discovers a dead body, bullets start flying her way. Soon FBI agent Tanner Hall arrives—only to find an autistic Amish boy hiding nearby. As a witness to a crime, it’s clear someone will stop at nothing to silence the little boy—permanently. With assailants on their trail, can Fran and Tanner unravel a lethal conspiracy before the murderer strikes again? UNRAVELING KILLER SECRETS by Shannon Redmon After discovering the scene of her friend’s murder, forensic photographer Sasha Kane barely escapes alive. But snapping a photo puts her and her son directly in the killer’s sights…and under the protection of her ex-boyfriend Detective Judah Walker. Stunned that Sasha kept their boy a secret, Judah must put his distrust aside to protect his new family. But with the killer closing in, their future hinges on whether they can survive long enough for justice to prevail. For more stories filled with danger and romance, look for Love Inspired Suspense September 2024 Box Set – 2 of 2 |
| do amish have their own language: Last Rites John Humphries, 2016-08-05 A ringing telephone, once belonging to the KGB, leads investigative journalist Jack Flynt to the island in search of the woman pleading for help at the other end of the line. |
| do amish have their own language: Political Order Ian Shapiro, Russell Hardin, 1998-05 In many parts of the world, constitutions are being written and rewritten, with a great many possibilities being explored, and much that matters deeply to millions of people hangs on the results. Here major scholars address some of the most pressing questions about political order. |
| do amish have their own language: The American Midwest Andrew R. L. Cayton, Richard Sisson, Chris Zacher, 2006-11-08 This first-ever encyclopedia of the Midwest seeks to embrace this large and diverse area, to give it voice, and help define its distinctive character. Organized by topic, it encourages readers to reflect upon the region as a whole. Each section moves from the general to the specific, covering broad themes in longer introductory essays, filling in the details in the shorter entries that follow. There are portraits of each of the region's twelve states, followed by entries on society and culture, community and social life, economy and technology, and public life. The book offers a wealth of information about the region's surprising ethnic diversity -- a vast array of foods, languages, styles, religions, and customs -- plus well-informed essays on the region's history, culture and values, and conflicts. A site of ideas and innovations, reforms and revivals, and social and physical extremes, the Midwest emerges as a place of great complexity, signal importance, and continual fascination. |
| do amish have their own language: Vanishing Voices Daniel Nettle, Suzanne Romaine, 2000-07-27 Few people know that nearly one hundred native languages once spoken in what is now California are near extinction, or that most of Australia's 250 aboriginal languages have vanished. In fact, at least half of the world's languages may die out in the next century. Daniel Nettle and Suzanne Romaine assert that this trend is far more than simply disturbing. Making explicit the link between language survival and environmental issues, they argue that the extinction of languages is part of the larger picture of near-total collapse of the worldwide ecosystem. Indeed, the authors contend that the struggle to preserve precious environmental resources-such as the rainforest-cannot be separated from the struggle to maintain diverse cultures, and that the causes of language death, like that of ecological destruction, lie at the intersection of ecology and politics. In addition to defending the world's endangered languages, the authors also pay homage to the last speakers of dying tongues, such as Red Thundercloud, a Native American in South Carolina; Ned Mandrell, with whom the Manx language passed away in 1974; and Arthur Bennett, an Australian who was the last person to know more than a few words of Mbabaram. In our languages lies the accumulated knowledge of humanity. Indeed, each language is a unique window on experience. Vanishing Voices is a call to preserve this resource, before it is too late. |
| do amish have their own language: Horse-and-Buggy Genius Royden Loewen, 2016-05-03 The history of the twentieth century is one of modernization, a story of old ways being left behind. Many traditionalist Mennonites rejected these changes, especially the automobile, which they regarded as a symbol of pride and individualism. They became known as a “horse-and-buggy” people. Between 2009 and 2012, Royden Loewen and a team of researchers interviewed 250 Mennonites in thirty-five communities across the Americas about the impact of the modern world on their lives. This book records their responses and strategies for resisting the very things—ease, technology, upward mobility, consumption—that most people today take for granted. Loewen’s subjects are drawn from two distinctive groups: 8,000 Old Order Mennonites, who continue to pursue old ways in highly urbanized southern Ontario, and 100,000 Old Colony Mennonites, whose history of migration to protect traditional ways has taken them from the Canadian prairies to Mexico and farther south to Belize, Paraguay, and Bolivia. Whether they live in the shadow of an urban, industrial region or in more isolated, rural communities, the fundamental approach of “horse-and-buggy” Mennonites is the same: life is best when it is kept simple, lived out in the local, close to nature. This equation is the genius at the heart of their world. |
| do amish have their own language: Textbook for Transcultural Health Care: A Population Approach Larry D. Purnell, Eric A. Fenkl, 2020-09-05 This textbook is the new edition of Purnell's famous Transcultural Health Care, based on the Purnell twelve-step model and theory of cultural competence. This textbook, an extended version of the recently published Handbook, focuses on specific populations and provides the most recent research and evidence in the field. This new updated edition discusses individual competences and evidence-based practices as well as international standards, organizational cultural competence, and perspectives on health care in a global context. The individual chapters present selected populations, offering a balance of collectivistic and individualistic cultures. Featuring a uniquely comprehensive assessment guide, it is the only book that provides a complete profile of a population group across clinical practice settings. Further, it includes a personal understanding of the traditions and customs of society, offering all health professionals a unique perspective on the implications for patient care. |
| do amish have their own language: Democracy's Place Ian Shapiro, 1996 One of our nation's most prolific and widely discussed political theorists, Ian Shapiro speaks with a distinctive voice. His work is Deweyan in its inspiration, cosmopolitan in its concerns, and practical in its referents. In this book, he provides his first extended statement on contemporary democratic politics.Democracy's Place includes seven essays in which Shapiro carefully integrates the theoretical and the applied. Four deal principally with democratic theory and its link to problems of social justice; the other three detail applications in the United States, the postcommunist world, and the author's native South Africa. All advance a view of democratic politics which rests on principled, yet nuanced, suspicion of hierarchical social arrangements and of political blueprints. Shapiro's writing is unified as well by a pervasive concern with the relations between the requirements of democracy and those of social justice. These themes, substantiated by complex yet accessible arguments, offer a constructive democratic perspective on contemporary debates about liberalism, communitarianism, and distributive justice. |
| do amish have their own language: Grammar Dimensions Badalamenti, 1997 |
| do amish have their own language: In Search of Promised Lands Samuel J. Steiner, 2015-03-09 The wide-ranging story of Mennonite migration, theological diversity, and interaction with other Christian streams is distilled in this engaging volume, which tracks the history of Ontario Mennonites. Author Samuel J. Steiner writes that Ontario Mennonites and Amish are among the most diverse in the world—in their historical migrations and cultural roots, in their theological responses to the world around them, and in the various ways they have pursued their personal and communal salvation. In Search of Promised Lands describes the emergence and evolution of today’s 30-plus streams of Ontarians who have identified themselves as Mennonite or Amish from their arrival in Canada to the last decade. In Search of Promised Lands also considers how various Mennonite groups have adapted to or resisted evangelical fundamentalism and mainline Protestantism, and it identifies the nineteenth- and twentieth-century shifts toward personal salvation and away from submission to the church community. Volume 48 in the Studies in Anabaptist and Mennonite History series. Find out more about Ontario Mennonite and Amish history at the author’s blog. |
| do amish have their own language: Multiculturalism Andrew Shorten, 2022-06-16 The idea that diverse cultural and ethnic groups should co-exist within a country and that assimilation should not be forced upon immigrant groups – “multiculturalism” – was orthodoxy 20 years ago. Today it’s coming under pressure. In this introduction to the political theory of multiculturalism, Andrew Shorten surveys the leading theories of multiculturalism, the critiques that have been levelled against the idea, and the debates surrounding cohesion, integration and diversity. He then goes on to demonstrate how multicultural political theory can be renewed, arguing that a single, monolithic vision of multiculturalism must be replaced by a multiculturalism made up of different strands, responding to distinctive but interrelated issues, and inspired by real-world policy debates about how political communities should respond to differences of religion, language and nationality. After tracing the influence of earlier multicultural ideas on these debates, Shorten reveals some new and surprising possibilities for mutual learning. Containing an up-to-date overview of multicultural political theory and its various offshoots, this book is essential reading for students and scholars interested in the politics of cultural, religious, linguistic and national diversity. |
| do amish have their own language: Sociolinguistics / Soziolinguistik. Volume 3 Ulrich Ammon, Norbert Dittmar, Klaus J. Mattheier, Peter Trudgill, 2008-07-14 No detailed description available for SOCIOLINGUISTICS (AMMON) 3.TLBD HSK 3.3 2A E-BOOK. |
| do amish have their own language: An Introduction to Sociolinguistics Ronald Wardhaugh, Janet M. Fuller, 2014-10-24 Thoroughly updated and revised, An Introduction to Sociolinguistics, 7th Edition presents a comprehensive and fully updated introduction to the study of the relationship between language and society. Building on Ronald Wardhaugh’s classic text, co-author Janet Fuller has updated this seventh edition throughout with new discussions exploring language and communities, language and interaction, and sociolinguistic variation, as well as incorporating numerous new exercises and research ideas for today’s students. Taking account of new research from the field, the book explores exciting new perspectives drawn from linguistic anthropology, and includes new chapters on pragmatics, discourse analysis, and sociolinguistics and education. With an emphasis on using examples from languages and cultures around the world, chapters address topics including social and regional dialects, multilingualism, discourse and pragmatics, variation, language in education, and language policy and planning. A new companion website including a wealth of additional online material, as well as a glossary and a variety of new exercises and examples, helps further illuminate the ideas presented in the text. An Introduction to Sociolinguistics, 7th Edition continues to be the most indispensable and accessible introduction to the field of sociolinguistics for students in applied and theoretical linguistics, education, and anthropology. |
| do amish have their own language: Fast Easy Way to Learn a Language Bill Handley, 2012-02-02 Fast, Easy Way to Learn a Language is essential reading for anyone studying a language at school, for business, travel or just for pleasure. Well-known inspirational teacher Bill Handley speaks 15 languages at various degrees of fluency. He is passionate about learning languages and believes language learning should be an adventure. In this book he explains: how to have fun building your vocabulary in record time the easy way to get to grips with grammar why you should use more than one textbook how to use your 'lost time' to learn faster what to do when you feel like giving up how to write your own 'survival skills' course. Fast Easy Way to Learn a Language will have you speaking your new language in no time. The book explores all the important topics: active and passive learning, mastering a different alphabet, using recorded material, planning your own immersion program, making effective use of the internet and much more. It includes special advice for school and university students. This is the fun way to learn a language. |
| do amish have their own language: Everything You Wanted to Know About Indians But Were Afraid to Ask Anton Treuer, 2021-04-06 From the acclaimed Ojibwe author and professor Anton Treuer comes an essential book of questions and answers for Native and non-Native young readers alike. Ranging from Why is there such a fuss about nonnative people wearing Indian costumes for Halloween? to Why is it called a 'traditional Indian fry bread taco'? to What's it like for natives who don’t look native? to Why are Indians so often imagined rather than understood?, and beyond, Everything You Wanted to Know About Indians But Were Afraid to Ask (Young Readers Edition) does exactly what its title says for young readers, in a style consistently thoughtful, personal, and engaging. Updated and expanded to include: • Dozens of New Questions and New Sections—including a social activism section that explores the Dakota Access Pipeline, racism, identity, politics, and more! • Over 50 new Photos • Adapted text for broad appeal |
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Nov 4, 2023 · Experts do not recommend using face shields instead of masks. It's not clear how much protection shields provide. But wearing a face mask may not be possible in every …
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Apr 17, 2025 · Ads for penis-enlargement products and procedures are everywhere. Many pumps, pills, weights, exercises and surgeries claim to increase the length and width of your …
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